Children's Day Special...
Dear Juliet,
Now that you are ten, I want to write to you about something that is important to me. Have you ever wondered how we know the things that we know? How do we know, for instance, that the stars, which look like tiny pinpricks in the sky, are really huge balls of fire like the sun and are very far away? And how do we know that Earth is a smaller ball whirling round one of those stars, the sun? The answer to these questions is "evidence." Sometimes evidence means actually seeing ( or hearing, feeling, smelling..... ) that something is true. Astronauts have travelled far enough from earth to see with their own eyes that it is round. Sometimes our eyes need help. The "evening star" looks like a bright twinkle in the sky, but with a telescope, you can see that it is a beautiful ball - the planet we call Venus. Something that you learn by direct seeing ( or
hearing or feeling..... ) is called an observation.
Often, evidence isn't just an observation on its own, but observation always lies at the back of it. If there's been a murder, often nobody (except the murderer and the victim!) actually observed it. But detectives can gather together lots or other observations which may all point toward a particular suspect. If a person's fingerprints match those found on a dagger, this is evidence that he touched it. It doesn't prove that he did the murder, but it can help when it's joined up with lots of other evidence. Sometimes a detective can think about a whole lot of observations and suddenly realise that they fall into place and make sense if so-and-so did the murder.
Scientists - the specialists in discovering what is true about the world and the universe - often work like detectives. They make a guess ( called a hypothesis ) about what might be true. They then say to themselves: If that were really true, we ought to see so-and-so. This is called a prediction. For example, if the world is really round, we can predict that a traveller, going on and on in the same direction, should eventually find himself back where he started.When a doctor says that you have the measles, he doesn't take one look at you and see measles. His first look gives him a hypothesis that you may have measles. Then he says to himself: If she has measles I ought to see...... Then he runs through the list of predictions and tests them with his eyes ( have you got spots? ); hands ( is your forehead hot? ); and ears ( does your chest wheeze in a measly way? ). Only then does he make his decision and say, " I diagnose that the child has measles. " Sometimes doctors need to do other tests like blood tests or X-Rays, which help their eyes, hands, and ears to make observations.
The way scientists use evidence to learn about the world is much cleverer and
more complicated than I can say in a short letter. But now I want to move on
from evidence, which is a good reason for believing something , and warn you
against three bad reasons for believing anything. They are called "tradition,"
"authority," and "revelation."
First, tradition. A few months ago, I went on television to have a discussion with about fifty children. These children were invited because they had been brought up in lots of different religions. Some had been brought up as Christians, others as Jews, Muslims, Hindus, or Sikhs. The man with the microphone went from child to child, asking them what they believed. What they said shows up exactly what I mean by "tradition." Their beliefs turned out to have no connection with evidence. They just trotted out the beliefs of their parents and grandparents which, in turn, were not based upon evidence either.
They said things like: "We Hindus believe so and so"; "We Muslims believe such
and such"; "We Christians believe something else."
Of course, since they all believed different things, they couldn't all be right. The man with the microphone seemed to think this quite right and proper, and he didn't even try to get them to argue out their differences with each other. But that isn't the point I want to make for the moment. I simply want to ask where their beliefs come from. They came from tradition. Tradition means beliefs handed down from grandparent to parent to child, and so on. Or from books handed down through the centuries. Traditional beliefs often start from almost nothing; perhaps somebody just makes them up originally, like the stories about Thor and Zeus. But after they've been handed down over some centuries, the mere fact that they are so old makes them seem special. People believe things simply because people have believed the same thing over the centuries. That's tradition.
The trouble with tradition is that, no matter how long ago a story was made up, it is still exactly as true or untrue as the original story was. If you make up a story that isn't true, handing it down over a number of centuries doesn't make it any truer!
Most people in England have been baptised into the Church of England, but this is only one of the branches of the Christian religion. There are other branches such as Russian Orthodox, the Roman Catholic, and the Methodist churches. They all believe different things. The Jewish religion and the Muslim religion are a bit more different still; and there are different kinds of Jews and of Muslims.
People who believe even slightly different things from each other go to war over their disagreements. So you might think that they must have some pretty good reasons - evidence - for believing what they believe. But actually, their different beliefs are entirely due to different traditions.
Let's talk about one particular tradition. Roman Catholics believe that Mary, the mother of Jesus, was so special that she didn't die but was lifted bodily in to Heaven. Other Christian traditions disagree, saying that Mary did die like anybody else. These other religions don't talk about much and, unlike Roman Catholics, they don't call her the "Queen of Heaven." The tradition that Mary's body was lifted into Heaven is not an old one. The bible says nothing on how she died; in fact, the poor woman is scarcely mentioned in the Bible at all. The belief that her body was lifted into Heaven wasn't invented until about six centuries after Jesus' time. At first, it was just made up, in the same way as any story like "Snow White" was made up. But, over the centuries, it grew into a tradition and people started to take it seriously simply because the story had been handed down over so many generations. The older the tradition became, the more people took it seriously. It finally was written down as and official Roman Catholic belief only very recently, in 1950, when I was the age you are now. But the story was no more true in 1950 than it was when it was first invented six hundred years after Mary's death.
I'll come back to tradition at the end of my letter, and look at it in another way. But first, I must deal with the two other bad reasons for believing in anything: authority and revelation.
to be continued...
(A wonderful read...i wish to have read it at age 10...doesn't matter... its beyond the limits of age!!!)
Source: Good And Bad Reasons For Believing
By Richard Dawkins
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